The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern ThoughtCocker, B. F. (Benjamin Franklin)
Religion
The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern Thought
Cocker, B. F. (Benjamin Franklin)
Theism
In the principle we enounced at the opening of this chapter, that the
earth is the school-house of man--its highest function being to aid in
his intellectual and moral training, and furnish the conditions in which
he may fulfill his noble destiny--we can recognize at once the reason
and the law of this remarkable progression. And as no single continent
furnishes all the conditions necessary to the complete development of
man, and each of the three northern continents, by virtue of its
structure and climate and physical conditions, has a special function to
fulfill in the education of mankind, so God, in his providence, has led
the human family from east to west, over the continents of the Temperate
Zone, in order to secure the education, the moral advancement, and the
final perfection of our race.
The education of the race has, no doubt, proceeded very much in the same
manner as the education of the individual. The general law observable in
the development of one human mind may be traced in the development of
humanity as a whole. That which takes place on the limited field of
individual consciousness may also be found upon the larger field of
universal consciousness, which is the theatre of history; and as one
epoch succeeds another in the progress of the individual, so must it be
in the progress of nations. What, then, are the clear and obvious stages
in the development of the human mind? Do we not clearly recognize the
following order?
1. _The period of submission to absolute authority._ This is the first
condition of infancy. The child is controlled absolutely by the will of
the parent. It is almost passive amid surrounding conditions, and
parental authority is its only law of movement and action.
2. _The discipline of the conscience._ This is the era of childhood. The
ideas of the right and the good are developed in the mind. An internal
law of duty begins to reveal itself. The child begins to discriminate
between what he ought and ought not to do. And in the education of the
child the object of a wise and virtuous parent is to strengthen this
tendency by urging him to act upon these ideas.
3. _The development of personal liberty_--that is, of independent
thought and self-originated action. This is the period of youth. The
youth passes from the control of his parents and teachers, and begins to
think and act for himself.
4. _The training and discipline of the will under social law_--that is,
the voluntary obedience to laws imposed by society, submission to
regulations imposed for the public good. This is the period of manhood.
The young man passes into society, he becomes a member of the body
politic, and freely acts, not simply as an individual, but as a member
of a corporation and of a state.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account