The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern ThoughtCocker, B. F. (Benjamin Franklin)
Religion
The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern Thought
Cocker, B. F. (Benjamin Franklin)
Theism
This was unquestionably a marvelous development: "In public law, the
extension, step by step, through many a civil commotion, of the full
rights of citizenship from the narrow circle of a few score of favored
families to the entire sphere of the free subjects of the empire; in
private law, the equal communication among various classes of the rights
of property and dominion over the national soil; the abolition of
territorial privileges; the readjustment, by gradual and peaceful
manipulation, of the cadastral map of the empire; the relaxation, by
slow and experimental process, of the patriarchal authority of the head
of the family; of the father over the son, whom at first he might
punish, sell, or slay; of the husband over the wife, whom at first he
received from her parents as the spoil of his own spear, and ruled as
the chattel he had plundered;[399] of the master over the slave,
absolute at first, final and irresponsible to law, custom, or
conscience; the gradual replacement of the strictly national and tribal
ideas on these subjects by views of right, justice, and virtue to
mankind in general; the slow but constant growth of principles of
natural and universal law, and their application, searchingly and
thoroughly, to every subject of jurisprudence, and to all the dealings
of man with man."[400]
This vast Roman Empire combined all the elements of civilization
characteristic of former periods. The philosopher, the lawyer, and the
statesman were united in the person of her great men, as Cicero and
Cato, and sometimes also the warrior, as in the case of the first of the
Cæsars. The days of the Roman Republic present the most brilliant social
and political epoch in the history of the ancient world. The life of a
Roman citizen was emphatically a public life. The love of country was
carried to the highest pitch, and was paramount to every other
consideration. The laws and jurisprudence of Ancient Rome have furnished
models for the whole civilized world. "The world-wide elastic system of
jurisprudence by which the great Roman Empire, with all its boundless
variety of races, creeds, and manners, was for ages harmoniously and
equitably governed; which was accepted and ratified as an eternal
possession by the same empire when it became Christian; and has been
proved to satisfy the principles of law and justice announced by a
religion which alone proclaimed the unity and equality of man;...
finally, a jurisprudence which has been incorporated into the particular
legal systems of, I suppose, every modern nation in Christendom," marks
a high degree of civilization, and justifies us in regarding Roman
civilization as representing the _manhood_ of our race.
Public-domain text, read in full here on John Shaqi.
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