The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern ThoughtCocker, B. F. (Benjamin Franklin)
Religion
The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern Thought
Cocker, B. F. (Benjamin Franklin)
Theism
The first settlers in New England were eminently Protestant. They were
men who loved the Word of God, and they sought to organize society in
this new country upon its holy principles. This new colonization had its
birth amid the agonizing throes of martyrdom. The "Pilgrim Fathers" had
been persecuted and driven from home for Christ's sake. They sought the
desert that they might have freedom to worship God according to the
dictates of their own consciences; and they braved the dangers of the
almost untraveled deep, and the perils of an inhospitable shore in
mid-winter, to lay the foundations of a new empire which should be the
home of liberty, and the sanctuary of piety for themselves and their
children. The Puritan love of freedom and reverence for religion has
left its impress on the mind and character of the American people, upon
their modes of thought, and upon the institutions of their country. The
ideas of universal liberty and equal justice are interwoven in her
Constitution, and, in general, the spirit of her legislation has been in
accordance therewith. A relic of barbarism landed at Jamestown, in
Virginia, which after a fierce struggle of years was finally conquered,
and the rank offense was expiated by tears and blood. God has destroyed
slavery in America by "the breath of his mouth," and its death-knell has
sounded all over the globe. The cause of freedom is stronger in Europe
as the reflex of her triumphs here.
Finally, a remarkable characteristic of the civilization of the New
World is the emancipation of man from the dominion of nature. By an
amazing fertility of mechanical contrivance man is here rapidly
"subduing the earth." Released from merely local and hereditary ties, he
spreads freely over the vast territory, and rapidly multiplies the means
of easy locomotion. The soil is being extensively cultivated; the
climate, even, modified; the physiognomy of nature changed by the
intelligence of man; and a regenerated earth is to be, at last, the
consequence of a regenerated race. Physical nature sympathizes with the
intellectual and moral condition of man. Science is anticipating the
time "when the earth will only produce cultivated plants and domestic
animals; when man's selection shall have supplanted 'natural selection;'
and when the ocean alone will be the only domain in which that power can
be exerted which for countless cycles of ages ruled supreme over the
earth."[404] "The whole creation has groaned and travailed together in
pain until now,... waiting for the manifestation of the sons of God."
"Verily there is a God" that not only judges in the earth, but guides
and instructs the nations, and who in the development of the earth and
of history "worketh all things according to his eternal counsel and
purpose," that for the rational creation "God may be all in all."
CHAPTER IX.
SPECIAL PROVIDENCE AND PRAYER.
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