The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern ThoughtCocker, B. F. (Benjamin Franklin)
Religion
The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern Thought
Cocker, B. F. (Benjamin Franklin)
Theism
We do not claim that the presence in man of this instinctive tendency
to pray proves the efficacy of prayer--that is, proves the existence of
a living God and Father who hears and answers prayer. But it does
establish a strong presumption in favor of the doctrine; for how comes
it to pass that the sentiment is so perennial and so universal? Either
it was originally implanted in the soul of man by the Creator, or there
exists something in the constitution of nature--the "relation between
the organism and its environment"--which determines this feeling in man,
and in either case it must be regarded as normal, and as essential to
humanity. If nature teaches us to pray, and, as it were, compels us to
pray, then we are justified in the assumption that there is nothing in
the ultimate constitution of nature which can contradict her own
ordinances and render prayer an absurdity.
The next fact to which we desire to direct attention is that _prayer is
an essential element of life_--we do not mean physical life, but that
which gives significance and value and completeness to human
existence--namely, ethical and spiritual life. That religion is deeply
seated in the nature of man, and, in fact, ineradicable, is conceded by
Dr. Tyndall. "No atheistical reasoning," he says, "can dislodge religion
from the heart of man. Logic can not deprive us of life, and religion is
life to the religious. As an experience of consciousness, it is
perfectly beyond the assaults of logic."[417] This general admission
that man has a religious nature, a religious consciousness, is
important. The bearing of this upon our argument will be obvious when we
have considered more particularly the nature and content of this
"religious consciousness." In what does it consist? Into what elements
is it resolvable by psychological analysis? We answer, religious
consciousness is a consciousness conditioned by the idea of God, and
involves a sense of dependence; a feeling of reverence; a sense of
obligation; a sentiment of loyalty; a conscious community of nature; and
a longing for a deeper fellowship with the _Divine_.
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