The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern ThoughtCocker, B. F. (Benjamin Franklin)
Religion
The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern Thought
Cocker, B. F. (Benjamin Franklin)
Theism
In no department of human inquiry is there so much temptation and so
much opportunity for plausible sophistry as in the now somewhat popular
application of statistics to ethological problems. By a skillful
manipulation of figures, Mr. Buckle[431] flatters himself that he has
made it apparent that "individual felons only carry into effect the
necessary consequences of preceding circumstances;" that marriages are
regulated by the price of wheat; and that the number of suicides is
determined by the rise and fall of the barometer; in a word, that the
whole of man's social and moral life is part and parcel of nature, and
subject to the same necessary mechanical laws.
The logic of statistics, or rather the sophistry of statistics by which
Mr. Galton proves the uselessness of prayer, would, if skillfully
managed, be equally efficacious in proving that sobriety and integrity,
honor and honesty, are unprofitable and useless virtues--at least so far
as this life is concerned; and we might say of each of them what
Shakespeare's "Murderer" says of conscience: "It fills one full of
obstacles.... It beggars any man that keeps it. It is turned out of all
towns and cities for a dangerous thing; and every man that means to live
well endeavors to trust himself, and live without it." Dishonest men are
as healthy, recover as well from sickness, and live as long as honest
men. Wicked men prosper in the world, they succeed in business and
increase in riches better, it may be, than good and godly men.
Dishonorable and unprincipled politicians climb into place and power
with more facility than men of honor and integrity. Distinguished
lawyers and skillful physicians have not been strictly temperate; and
statistical tables may be easily produced which show that the
longest-lived men have been such as did not go to bed sober for the last
fifty years of their lives. Therefore sobriety, honesty, integrity,
veracity are not profitable virtues, and, weighed in the same scales and
by the same standards as are used by Mr. Galton to test the weight and
worth of prayer, they are practically valueless and do not pay.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account