The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern ThoughtCocker, B. F. (Benjamin Franklin)
Religion
The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern Thought
Cocker, B. F. (Benjamin Franklin)
Theism
This aspect of the Divine government, which Dr. Whedon has felicitously
styled "the equation of probational advantages," relieves our sadness in
view of the moral condition of the world. "The Judge of all the earth
will do right" in the case of every human soul that has passed through
this probationary scene. His omniscient eye can take in at one view all
the influences and circumstances, favorable or unfavorable, which have
surrounded each individual, and fix the precise amount of
responsibility. He will "overlook" the "defect of doubt and taints of
blood," the faults of education and sins of ignorance, and He will make
a due allowance for the power of temptation, the trammels of evil
associations, and an enfeebled and perverted nature. "He is full of
compassion, and his tender mercies are over all his works." "He knows
our frame, and He remembers that we are dust." We may safely conjecture
that a negro hamlet in Central Africa, however inferior in its temporal
moral aspects, may, in its prospect for an eternal destiny, be superior
to many an American village. And in the dregs of our large cities there
are numbers who are excluded as effectually from the knowledge of the
truth as the heathen, and are scarcely developed to the level of
responsibility. These may be the least in the kingdom of heaven, but by
the law of moral equation they can not be excluded.[560] In every nation
under heaven, he that has feared God and wrought righteousness,
according to his knowledge and ability, will be "_accepted of God_."
The moral government of God secures an infallible and equitable
retribution by binding _character_ and _consequence_ in indissoluble
bonds, and evolving a reward or a punishment out of that permanent moral
state of the soul which has been induced by the free self-determination
of man.
"Character," says Novalis, "is a completely fashioned will (_vollkommen
gebildeter Wille_). It is that ultimate stress and determination of the
soul which results from the coherence and complexure of habits, and
habit is the result of repeated acts of voluntary choice. From the
persistence of habit a fixed disposition and cast of the inner man is
evolved which constitutes his _moral individuality_."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account