The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern ThoughtCocker, B. F. (Benjamin Franklin)
Religion
The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern Thought
Cocker, B. F. (Benjamin Franklin)
Theism
Cudworth on a plastic nature, 222-225.
D.
Days of the creative week, 145-151.
Defects in nature, supposed, not removed by hypothesis
of unconscious intelligence, 232, 233;
this supposition based upon our ignorance of nature
as a whole, 233-235.
Descartes, his conception of God, 29.
Dissipation of mechanical energy, 120, 121, 207-209.
Dualism, Oriental, 23.
Duration not identical with time, 77;
nor with eternity, 77;
a quality of dependent existence, 81;
a fact of consciousness, 82.
E.
Earth, secular cooling of the, 105-108;
indications of surface transformations of the, 108, 109.
Earth, the, a school-house for man, 258.
End of moral government, 417-419.
Energy, conservation, transformation, and dissipation of, 118, 119;
defined, 194;
distinction between force and energy, 203;
laws of conservation and transformation limited by
the law of dissipation, 207-209;
cases of transformation, 237;
all the forms of energy are transformations of one
Omnipresent force, 237.
Eternity an attribute of God, 77, 83, 84.
Ether, hypothesis of the, 113;
a resisting medium, 114, 115;
absolute continuity of the, 217, 218.
Experience can not attain to a universal truth, 190.
Extension a quality of matter, 81;
not a predicate of space, 79;
a percept of sense, 81.
F.
Faraday on the possible and the impossible, 195;
on action at a distance, 214.
Final purpose of creation revealed in Scriptures, 130-133;
not discoverable by science, 234, 245.
Force defined, 203, 236;
the ultimate of all ultimates, according to Spencer, 25;
theory that matter is a phenomenon of force, 123;
the power of God, 123;
distinct from energy, 203;
not inherent in matter, 219, 236;
tendency of modern scientists to hypostatize, 227;
spirit-force the only force, 236, 237, 341;
a metaphysical idea, 340;
the expression of will, 341.
Forces, primary, of nature, 209;
a perpetual stream of power from the Infinite Spirit, 221, 222.
Foreknowledge of God and human freedom, 402-405.
Formation implies origination, 97.
Free self-determining power of the will, 380, 387;
arguments against--(1) Metaphysical or causational, 387, 392;
(2) Psychological, 392-402;
(3) Theological, 402-405;
conceded by Dr. Tyndall, 335.
Freedom of God, absolute, 63.
G.
Galton on the efficacy of prayer, 313.
Geographical conditions, their influence on the character
of nations, 258-264.
Geology points back to a beginning, 104-110.
Geological changes indicate a preparation for man, 254-257.
God, omnipotence of, and human freedom, 355-359.
God the author and giver of life, 240.
God, the existence of, the fundamental postulate of all
philosophy and all religion, 291, 292.
God, the fatherhood of, 359-365.
Public-domain text, read in full here on John Shaqi.
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