[Footnote 371: "Anatomy of the Vertebrates," vol. iii. p. 796.] [Footnote 372: "The Harmonies of Nature," by Dr. C. Hartwig, pp. 46, 47.] [Footnote 373: "Typical Forms and Special Ends," R. McCosh and Dr. Dickie, p. 352.] [Footnote 374: "History of Philosophy," vol. i. p. 169.] [Footnote 375: "Geographical Studies," p. 34.] [Footnote 376: Ritter, "Geographical Studies," p. 314; Guyot, "Earth and Man," p. 34.] [Footnote 377: Ritter, "Geographical Studies," p. 34; Guyot, "Earth and Man," p. 35.] [Footnote 378: See Guyot, "Earth and Man", pp. 268-270.] [Footnote 379: Cousin, "History of Philosophy," vol. i. pp. 169-170.] [Footnote 380: "Adam and the Adamites."] [Footnote 381: Article "Ararat," in Smith's Dictionary.] [Footnote 382: It is called in Ptolemy _Naxuana_, and by Moses Chorenensis, the Armenian historian, _Idsheuan_, but at the place itself _Nachidsheuan_, which signifies "the first place of descent." See Whiston's note on p. 87, vol. i. of Josephus.] [Footnote 383: "Antiquities," bk. i. chap. iii. § 5.] [Footnote 384: Ibid. bk. i. chap. iii. § 6. Scaliger was the first to draw the attention of scholars to the writings of Berosus. In his work "De Emendatione Temporum" he has collected his fragments, and vindicated their authenticity. Berosus is always quoted with respect by English divines, and Niebuhr has sustained his claims to be regarded as a reliable authority. In more than one place he speaks of Armenia as the resting-place of the ark. See Rawlinson's "Historical Evidences," p. 63, and note liii.] [Footnote 385: "Antiquities," bk. i. chap, iii. § 6.]