The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern ThoughtCocker, B. F. (Benjamin Franklin)
Religion
The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern Thought
Cocker, B. F. (Benjamin Franklin)
Theism
creep in, age after age, toward the sun." Not one can escape its fiery
end. And, finally, the heat of the sun itself--that is, its molecular
energy--must be transformed into radiant energy, and diffused and lost
as a working force in infinite space. "Thus do the inexorable laws of
mechanics indicate that the sun's store of heat, which can only suffer
loss and not gain, must _be finally exhausted_."[163]
There are thus special geological and astronomical facts which have long
been regarded as indicative of the principle that the existing order of
the material universe is _temporal_--it had a beginning, and must have
an end. But the modern Theory of Energy,[164] with its three great laws
of Conservation, Transformation, and Dissipation, must be regarded as a
comprehensive, complete, and final settlement of the question. It has
been shown, first, that no system of machinery can _create_ force any
more than it can create matter; and that the amount of energy in the
universe, or in any limited system which does not receive energy from
without, or part with it to external matter, is a constant or invariable
quantity. This is the _Law of the Conservation of Energy_. It has been
proved, secondly, as an experimental fact that, in general, one form of
energy may, by suitable processes, be transformed wholly or in part to
an equivalent amount of another form; and the sole and only function of
all possible machines is the conversion or _transformation_ of energy.
This is the _Law of the Transformation of Energy_. This law of
Transformation is, however, subject to the limitations which are imposed
by the _Law of the Dissipation of Energy_, the discovery of which is
mainly due to Sir William Thomson. He has shown that every machine does
its work against friction. "A material system can never be brought
through any returning cycle of motions without spending more work
against the mutual forces of its parts than it gained from these parts,
because no relative motions can take place without meeting with
frictional or other forms of resistance." No known process of
transformation is exactly reversible. Whenever an attempt is made to
transform and retransform energy by an imperfect process, part of the
energy is converted into heat, and the heat is _dissipated_, so as to
become useless because incapable of further transformation. It therefore
follows that, as energy is constantly in a state of transformation,
there is a constant degradation of energy to that final unavailable form
of uniformly diffused heat; and this will go on as long as
transformations occur, until the whole energy of the universe has taken
this form.[165] The reader will find an extended discussion of this
great question in Thomson and Tait's "Natural Philosophy," vol. i. pp.
188-304, in which it is shown that the present material system is not a
_dynamically conservative_ but a _dissipative_ system, and therefore
that in such a system "perpetual motion" is an impossibility.
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