This conception of force will materially aid us in the conception of matter. It is simply "the recipient of impulses or energy"[172]--the mere passive condition for the exercise of power. "It does not generate the phenomena which it manifests. It is only the substratum--it does absolutely nothing but give to the phenomena their conditions of manifestation."[173] Every molecule of matter, every aggregation of molecules, every organism must be regarded as a machine upon which the forces of nature play, and by which they are transformed and rendered available for the performance of work. Thus matter, by its very conception, must have been _created_, and fitted for the fulfillment of a predetermined function. Before the mechanism of the universe was set in motion, there was a preparation and collocation of its materials, and an adjustment of its minutest parts. As Sir John Herschel justly remarks, "Chemical analysis most certainly points to an origin, and effectually destroys the idea of an external self-existent matter, by giving to each of its atoms the essential character, at once, of a _manufactured article_ and a _subordinate agent_."[174] The numerical relations between chemical elements are the expression of creative ideas. The maxim of the Pythagorean philosophers is daily receiving new illustration from science, "The world is a living arithmetic in its development, a realized geometry in its repose." There can be no arithmetic without an Arithmetician, no geometry without a Geometrician. Thus in the very elements out of which the universe is built, the blocks of nature's temple, we see the indications not only of a fashioning but of an _originating_ intelligence--a Creating God. Design as truly appears in the primitive nature of matter as in its secondary formations. The primitive purpose is stamped on the primitive article. "Every molecule throughout the universe bears impressed on it the stamp of a metric system as distinctly as does the metre of the Archives at Paris, or the double royal cubit of the Temple of Karnac. "No theory of evolution can be formed to account for the similarity of molecules, for evolution necessarily implies continuous change, and the molecule is incapable of growth or decay, of generation or destruction. "None of the processes of Nature, since the time when Nature began, have produced the slightest difference in the properties of any molecule. We are therefore unable to ascribe either the existence of the molecules or the identity of their properties to the operation of any of the causes which we call _natural_. "On the other hand, the exact quality of each molecule to all others of the same kind gives it the essential character of a manufactured article, and _precludes the idea of its being eternal and self-existent_."[175] CHAPTER V. CREATION: ITS HISTORY.