The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern ThoughtCocker, B. F. (Benjamin Franklin)
Religion
The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern Thought
Cocker, B. F. (Benjamin Franklin)
Theism
Every enlargement of our knowledge of organic nature is an addition to
the already numberless instances of recognized special adaptation which
crowd us on every hand; and all scientific discovery is but an
illustration and a verification of the _à priori_ intuition of the
reason that a principle of design is co-extensive with and the highest
law of the universe. Not merely of each individual existence, but of the
grand totality of existence, are we constrained to believe that it
exists for a purpose. Above all special ends there is a great ultimate
design of creation--a last or final end to which all intermediate ends
are means; and though physical science can not fully compass that final
purpose, yet in the light of its present knowledge of special ends it
has abundant reason for assuming that there _must_ be a final purpose,
and that that final purpose is at once beneficent and wise.[181]
But while the final purpose of creation may not be discoverable by human
science, we know that it has been revealed in the Christian Scriptures.
The most fundamental doctrine of Christianity is that _God is Love_ (1
John iv. 8, 16), and that Love is the highest determining principle of
the Divine efficiency. Creation, Providence, and Redemption are grounded
in Love as the final cause (Gen. i. 31; Isa. lxiii. 9; John iii. 16).
The gravitating point of the Christian doctrine of "God the Creator" is
not Omnipotence, nor yet Wisdom, but always Love. Omnipotence, in
itself considered, possesses no moving or determining principle. God
does not create the world to reveal his infinite power. Infinite Wisdom
devises the best means and methods for the Divine efficiency, but it
does not supply the ultimate reason why the world exists. The Love of
God is the moving principle of his wisdom and power in that it appoints
the _end_ to which omnipotence is related as the efficient, and wisdom
as the formal cause. Whatever displays of power or of wisdom may be made
in the created universe, they are all subordinated and made subservient
to the purpose of Love. The highest law of the universe is Love. "The
conservation of Love is the loftiest conservation of Force."
Public-domain text, read in full here on John Shaqi.
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