The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern ThoughtCocker, B. F. (Benjamin Franklin)
Religion
The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern Thought
Cocker, B. F. (Benjamin Franklin)
Theism
An evolution which is absolutely continuous, and in which the present is
the necessary outcome of the past, and that by degrees infinitely small,
may be a manifestation of unconscious force, but can not be a
manifestation of living Will. If nature be a manifestation of God--the
unfolding of an eternal purpose of Love--this manifestation must ever be
open to receive _new_ additions, the intercalation of new principles,
and the superinduction of new laws working for a nobler end. All
limitations from the scientific stand-point are illogical and absurd.
This law would determine our conception of the universe as an
aggregation of combined evolutions from several intermediate principles
or beginnings, rather than an evolution from a single first matter or
first force. _The creation of the new_, whether as primordial element,
or primary force, or principle of life, or rational soul, is the
fundamental idea of the _supernatural_--that is, the production of
something which is not a necessary out-birth from pre-existing
conditions and laws.[185] Therefore what is commonly, though perhaps
incorrectly, styled "miraculous interposition," must itself be a law of
the Divine manifestation, and the law of uniformity must be subordinated
to the more general law of progressive development, which subordinates
the inorganic to the organic, the physical to the moral world.
3. _This manifestation must be_ CONSECUTIVE. _Not only must it be a
succession of steps or phases, but the entire series must be so related
and concatenated as to present an Order of Thought--an ascending
development toward a foreseen and predetermined end._
If it were not so, every thing would be _isolated_ and _disconnected_,
and consequently unintelligible. There would be a succession of
phenomena, but no manifestation of thought; a series of dissolving views
presented to the sense, but no revelation to the understanding. Isolated
phenomenal changes might be continued through untold ages, but the past
would have no connection with the present, and would be unknown and lost
to all the future. A revelation of the Infinite Mind to finite
intelligences, made through the manifold and diversified phenomena of
nature, must be a connected and related whole, so that from phenomena
actually observed we may infer antecedent conditions, and anticipate
future evolutions; otherwise it could not be understood. To be
intelligible, a process of development must be the product of thought,
and it must reveal thought--that is, it must be _consecutive_.[186]
4. _This manifestation must be_ HARMONIOUS. _Notwithstanding its
multiplicity of parts and manifold stages, it must be a unity--a
Cosmos._
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