The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern ThoughtCocker, B. F. (Benjamin Franklin)
Religion
The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern Thought
Cocker, B. F. (Benjamin Franklin)
Theism
The men who persist in regarding "the day of God" as a natural day of
twenty-four hours are involved in numberless inconsistencies when they
attempt to carry their rigid preconception throughout the whole Bible.
Human or finite measures of time, when applied to any thing God does,
can only be accommodated representations to meet our feeble
comprehension, and we are constantly guarded, in the Bible itself,
against a literal and anthropomorphic conception. "Hast thou eyes of
flesh, or seest thou as man seeth? Are thy days as man's days?" (Job x.
4, 5.) To say that God's days of working are like our days is just as
absurd and as degrading a conception as to say that God's eyes are "eyes
of flesh," like ours. Our time-measures can not condition the Divine
action. "One day is with the Lord as a thousand years, and a thousand
years as one day" (2 Peter iii. 8); which means that time is as nothing
with God, that time does not condition the Divine life or the Divine
action, but that it is the Divine action which makes and conditions all
time. _The beginning of the world is the beginning of time_, and time is
the duration of the world measured into equal parts by the equable
motion of bodies in space.[195] The attempt to measure the creating work
of God by days of twenty-four hours is just as absurd as the attempt to
measure immensity by a three-foot rule, or to estimate omnipotence by
horse-power.
Let any one test the twenty-four-hour measure on such texts as the
following: "Your father Abraham desired to see my _day_." "The _day_ of
the Son of Man." "I must work the works of him that sent me while it is
_day_." "If thou hadst known in this thy _day_." "He shall rise again in
the resurrection at the last _day_." "The _day_ of salvation." "The
_day_ of judgment." "The terrible _day_ of the Lord." It would be a
wholesome and profitable exercise to take up the Concordance and refer
to all the texts in which the word "day" stands in any relation to the
determinations or doings of God, and it will be found that it is always
an indefinite period of longer or shorter duration, and may be
twenty-four hundred years, or twenty-four thousand years, just as well
as twenty-four hours.
Public-domain text, read in full here on John Shaqi.
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