The Theological Tractates and The Consolation of PhilosophyBoethius
Religion
The Theological Tractates and The Consolation of Philosophy
Boethius
Happiness; Philosophy and religion; Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
laid upon themselves, and are, after a certain manner, captives by their
own freedom. Which notwithstanding that foresight of Providence which
beholdeth all things from eternity, foreseeth, and by predestination
disposeth of everything by their merits.
II.
[Greek: Pant' ephoran kai pant' epakouein][168]
Puro clarum lumine Phoebum
Melliflui canit oris Homerus:
Qui tamen intima uiscera terrae
Non ualet aut pelagi radiorum 5
Infirma perrumpere luce.
Haud sic magni conditor orbis;
Huic ex alto cuncta tuenti
Nulla terrae mole resistunt,
Non nox atris nubibus obstat. 10
Quae sint, quae fuerint ueniantque
Vno mentis cernit in ictu;
Quem, quia respicit omnia solus,
Verum possis dicere solem."
[168] disponit [Greek: Pant' ephoron kai pant' epakogon] _sic Peiper et
similiter editores priores. Versum in rectum locum Engelbrecht restituit,
quam quidem emendationem noster interpres uidetur praesensisse._
II.
Sweet Homer[169] sings the praise
Of Phoebus clear and bright,
And yet his strongest rays
Cannot with feeble light
Cast through the secret ways
Of earth and seas his sight,
Though 'all lies open to his eyes.'[170]
But He who did this world devise--
The earth's vast depths unseen
From his sight are not free,
No clouds can stand between,
He at one time doth see
What are, and what have been,
And what shall after be.
Whom, since he only vieweth all,
You rightly the true Sun may call."
[169] Cf. _Il._ iv. 277, _Od._ xii. 323.
[170] This line renders the Greek with which Boethius begins the poem,
adapting Homer's phrase "all surveying, all o'erhearing." See the
critical note on p. 372.
III.
Public-domain text, read in full here on John Shaqi.
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