The Theological Tractates and The Consolation of PhilosophyBoethius
Religion
The Theological Tractates and The Consolation of Philosophy
Boethius
Happiness; Philosophy and religion; Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
But to return to the order of our discourse; the first man, before sin
came, dwelt with his consort in the Garden. But when he hearkened to the
voice of his wife and failed to keep the commandment of his Creator, he
was banished, bidden to till the ground, and being shut out from the
sheltering garden he carried abroad into unknown regions the children of
his loins; by begetting whom he transmitted to those that came after,
the punishment which he, the first man, had incurred by the sin of
disobedience. Hence it came to pass that corruption both of body and
soul ensued, and death; and this he was to taste first in his own son
Abel, in order that he might learn through his child the greatness of
the punishment that was laid upon him. For if he had died first he would
in some sense not have known, and if one may so say not have felt, his
punishment; but he tasted it in another in order that he might perceive
the due reward of his contempt, and, doomed to death himself, might be
the more sensibly touched by the apprehension of it. But this curse that
came of transgression which the first man had by natural propagation
transmitted to posterity, was denied by one Pelagius who so set up the
heresy which goes by his name and which the Catholic faith, as is known,
at once banished from its bosom. So the human race that sprang from the
first man and mightily increased and multiplied, broke into strife,
stirred up wars, and became the heir of earthly misery, because it had
lost the joys of Paradise in its first parent. Yet were there not a few
of mankind whom the Giver of Grace set apart for Himself and who were
obedient to His will; and though by desert of nature they were
condemned, yet God by making them partakers in the hidden mystery, long
afterwards to be revealed, vouchsafed to recover fallen nature. So the
earth was filled by the human race and man who by his own wanton
wilfulness had despised his Creator began to walk in his own ways. Hence
God willing rather to recover mankind through one just man than that it
should remain for ever contumacious, suffered all the guilty multitude
to perish by the wide waters of a flood, save only Noah, the just one,
with his children and all that he had brought with him into the ark. The
reason why He wished to save the just by an ark of wood is known to all
hearts learned in the Holy Scriptures. Thus what we may call the first
age of the world was ended by the avenging flood.
Public-domain text, read in full here on John Shaqi.
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