The Theological Tractates and The Consolation of PhilosophyBoethius
Religion
The Theological Tractates and The Consolation of Philosophy
Boethius
Happiness; Philosophy and religion; Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
Thus the human race was restored, and yet it hastened to make its own
the vice of nature with which the first author of transgression had
infected it. And the wickedness increased which had once been punished
by the waters of the flood, and man who had been suffered to live for a
long series of years was reduced to the brief span of ordinary human
life. Yet would not God again visit the race by a flood, but rather,
letting it continue, He chose from it men of whose line a generation
should arise out of which He might in the last days grant us His own Son
to come to us, clothed in human form. Of these men Abraham is the first,
and although he was stricken in years and his wife past bearing, they
had in their old age the reward of a son in fulfilment of promise
unconditional. This son was named Isaac and he begat Jacob, who in his
turn begat the twelve Patriarchs, God not reckoning in their number
those whom nature in its ordinary course produced.[51] This Jacob, then,
together with his sons and his household determined to dwell in Egypt
for the purpose of trafficking; and the multitude of them increasing
there in the course of many years began to be a cause of suspicion to
the Egyptian rulers, and Pharaoh ordered them to be oppressed by
exceeding heavy tasks[52] and afflicted them with grievous burdens. At
length God, minded to set at naught the tyranny of the king of Egypt,
divided the Red Sea--a marvel such as nature had never known before--and
brought forth His host by the hands of Moses and Aaron. Thereafter on
account of their departure Egypt was vexed with sore plagues, because
they would not let the people go. So, after crossing the Red Sea, as I
have told, they passed through the desert of the wilderness and came to
the mount which is called Sinai, where God the Creator of all, wishing
to prepare the nations for the knowledge of the sacrament to come, laid
down by a law given through Moses how both the rites of sacrifices and
the national customs should be ordered. And after fighting down many
tribes in many years amidst their journeyings they came at last to the
river called Jordan, with Joshua the son of Nun now as their captain,
and, for their crossing, the streams of Jordan were dried up as the
waters of the Red Sea had been; so they finished their course to that
city which is now called Jerusalem. And while the people of God abode
there we read that there were set up first judges and prophets and then
kings, of whom we read that after Saul, David of the tribe of Judah
ascended the throne. So from him the royal race descended from father to
son and lasted till the days of Herod who, we read, was the first taken
out of the peoples called Gentile to bear sway. In whose days rose up
the blessed Virgin Mary, sprung from the stock of David, she who bore
the Maker of the human race. But it was just because the whole world lay
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