The Theological Tractates and The Consolation of PhilosophyBoethius
Religion
The Theological Tractates and The Consolation of Philosophy
Boethius
Happiness; Philosophy and religion; Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
So Christ grew after the flesh, and was baptized in order that He who
was to give the form of baptism to others should first Himself receive
what He taught. But after His baptism He chose twelve disciples, one of
whom betrayed Him. And because the people of the Jews would not bear
sound doctrine they laid hands upon Him and slew and crucified Him.
Christ, then, was slain; He lay three days and three nights in the tomb;
He rose again from the dead as He had predetermined with His Father
before the foundation of the world; He ascended into heaven whence we
know that He was never absent, because He is Son of God, in order that
as Son of God He might raise together with Him to the heavenly
habitation man whose flesh He had assumed, whom the devil had hindered
from ascending to the places on high. Therefore He bestowed on His
disciples the form of baptizing, the saving truth of the teaching, and
the mighty power of miracles, and bade them go throughout the whole
world to give it life, in order that the message of salvation might be
preached no longer in one nation only but among all the dwellers upon
earth. And because the human race was wounded by the weapon of eternal
punishment by reason of the nature which they had inherited from the
first transgressor and could not win a full meed of salvation because
they had lost it in its first parent, God instituted certain health-
giving sacraments to teach the difference between what grace bestowed
and human nature deserved, nature simply subjecting to punishment, but
grace, which is won by no merit, since it would not be grace if it were
due to merit, conferring all that belongs to salvation.
Public-domain text, read in full here on John Shaqi.
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