That company being thus checked, overcome with grief, casting their eyes upon the ground, and betraying their bashfulness with blushing, went sadly away. But I, whose sight was dimmed with tears, so that I could not discern what this woman might be, so imperious, and of such authority, was astonished, and, fixing my countenance upon the earth, began to expect with silence what she would do afterward. Then she coming nigher, sat down at my bed's feet, and beholding my countenance sad with mourning, and cast upon the ground with grief, complained of the perturbation of my mind with these verses. [80] Cf. "est enim philosophia genus, species uero eius duae, una quae [Greek: theoraetikae] dicitur, altera quae [Greek: praktikae], id est speculatiua et actiua." Boeth. _In Porph. Dial._ i. [81] This scorn of the _profanum vulgus_ appears again and again in the theological tractates, e.g. _Tr._ iii. (_supra_, p. 4), _Tr._ v. (_supra_, p. 74). [82] Zeno of Elea invented Dialectic: Plato was the first to lecture on philosophy in the gymnasium of the Academia. II. Heu quam praecipiti mersa profundo Mens hebet et propria luce relicta Tendit in externas ire tenebras, Terrenis quotiens flatibus aucta Crescit in inmensum noxia cura. 5 Hic quondam caelo liber aperto Suetus in aetherios ire meatus Cernebat rosei lumina solis, Visebat gelidae sidera lunae Et quaecumque uagos stella recursus 10 Exercet uarios flexa per orbes, Comprensam numeris uictor habebat. Quin etiam causas unde sonora Flamina sollicitent aequora ponti, Quis uoluat stabilem spiritus orbem 15 Vel cur hesperias sidus in undas Casurum rutilo surgat ab ortu, Quid ueris placidas temperet horas, Vt terram roseis floribus ornet, Quis dedit ut pleno fertilis anno 20 Autumnus grauidis influat uuis Rimari solitus atque latentis Naturae uarias reddere causas, Nunc iacet effeto lumine mentis Et pressus grauibus colla catenis 25 Decliuemque gerens pondere uultum Cogitur, heu, stolidam cernere terram. II.