The Theological Tractates and The Consolation of PhilosophyBoethius
Religion
The Theological Tractates and The Consolation of Philosophy
Boethius
Happiness; Philosophy and religion; Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
Then I, collecting the forces of my mind together, made her answer in
these words: "Doth the cruelty of fortune's rage need further
declaration, or doth it not sufficiently appear of itself? Doth not the
very countenance of this place move thee? Is this the library which thou
thyself hadst chosen to sit in at my house, in which thou hast
oftentimes discoursed with me of the knowledge of divine and human
things? Had I this attire or countenance when I searched the secrets of
nature with thee, when thou describedst unto me the course of the stars
with thy geometrical rod, when thou didst frame my conversation and the
manner of my whole life according to the pattern of the celestial order?
Are these the rewards which thy obedient servants have? But thou didst
decree that sentence by the mouth of Plato: That commonwealths should be
happy, if either the students of wisdom did govern them, or those which
were appointed to govern them would give themselves to the study of
wisdom.[91] Thou by the same philosopher didst admonish us that it is a
sufficient cause for wise men to take upon themselves the government of
the commonwealth, lest, if the rule of cities were left in the hands of
lewd and wicked citizens, they should work the subversion and overthrow
of the good.
Wherefore, following this authority, I desired to practise that by
public administration which I had learnt of thee in private conference.
Thou and God Himself who had inserted thee in the minds of the wise, are
my witnesses that nothing but the common desire of all good men brought
me to be a magistrate. This hath been the cause of my grievous and
irreconcilable disagreements with wicked men, and that which freedom of
conscience carrieth with it, of ever contemning the indignation of
potentates for the defence of justice.
How often have I encountered with Conigastus, violently possessing
himself with poor men's goods? How often have I put back Triguilla,
Provost of the King's house, from injuries which he had begun, yea, and
finished also? How often have I protected, by putting my authority in
danger, such poor wretches as the unpunished covetousness of the
barbarous did vex with infinite reproaches? Never did any man draw me
from right to wrong. It grieved me no less than them which suffered it,
to see the wealth of our subjects wasted, partly by private pillage, and
partly by public tributes.
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