Many teachers of holiness inculcate the doctrine that we are first sanctified by the blood of Jesus, and afterwards filled or baptized with the Holy Ghost. This opinion would necessitate three separate experiences, where, I think, the Scripture only speaks of two. We should have (1) pardon, (2) entire sanctification by the blood, and (3) the filling of the Spirit. There would thus be a separation between the removing of inbred sin from the heart, and the baptism with the Holy Ghost. This baptism would, then, be only a qualification for service. It is regarded by these teachers, as only given for an enduement of power, to do the work to which we are called. And the practical result of this error, for such with due deference I must regard it, is that some will be very anxious to obtain the baptism with the Holy Ghost to make them strong or powerful in their work, but will ignore, or even deny, the doctrine of entire sanctification. Dr. S. A. Keen tells us of a minister who wrote to him that he did not take much stock in sanctification, but that he was very desirous of the Holy Ghost baptism, in order that he might have increased power in the ministry of the word. And, indeed, this seems to be a very prevalent idea, that we are to be baptized for service, but not for cleansing. I trust that no reader who has followed me through the different chapters of this book will imagine, for a moment, that I under-value, in the slightest degree, the precious blood of Christ, nor do I forget that it is that blood which, as we walk in the light, cleanseth us from all sin. I think I have sufficiently stated elsewhere that the blood of Jesus is the procuring cause of our sanctification, as well as of our justification, and that we are forever dependent upon the atonement for the one blessing as well as the other. The blood of the Son of God is the ground of our sanctification, but it is the Holy Spirit who is the effective agent in destroying the depravity of our hearts. It is true that our Saviour received the Holy Ghost, and that God anointed Him for the great work of redemption. And in His case, the word used is anointed or descended, and not in any place baptized. He needed not the work of entire sanctification, and, therefore, He is not said to have been baptized with the Holy Ghost. As a man, He did need the energizing for His work, and, therefore, He is said to have been anointed. Beloved, let us not separate what God has joined together. The entire sanctification of the heart and the Holy Ghost baptism are coetaneous experiences, and must not be divorced.