The Theories of Darwin and Their Relation to Philosophy, Religion, and MoralitySchmid, Rudolf
Religion
The Theories of Darwin and Their Relation to Philosophy, Religion, and Morality
Schmid, Rudolf
Evolution; Religion and science
Lange finds the last principle of perception which is accessible to us, in
our _organization_. Now from our organization originate not only all modes
of the perception of the empirical world, but just as well all our ideal
impulses, especially the ethical. Which one of all those dispositions,
impulses, and activities has the precedence, mainly depends upon the value
which man places upon them. Now, when man attributes to the ideal and
ethical a higher value than to the empirical, when in reflecting about
himself he finds that even in the normal individual the empirical, sensual,
and material is subordinate and subject to the ideal and especially to the
ethical, then from the standpoint of Lange he is right, and obliged to
estimate the truth of that ideal and ethical as higher than the truth of
the empirical world, and to look at the whole empirical world only as being
in the service of that ideal world. When, at the same time, we observe an
inner harmony in our organization, this observation gives us the right and
the duty of controlling the truth of our empirical perception by the truth
of the results of our ideal and our ethical activity, and the latter again
by the former. For if we do not wish to suppose that the human organization
aims at a grand deception of mankind, we have, in spite of {201} the
superiority of the ideal and ethical activities, to establish the axiom
that the empirical and the ideal and ethical cannot remain in lasting
contradiction. Besides, if we should add to this that a religion like
Christianity offers to man that which it gives to him on the ground of
historical facts, then the reports of these facts will certainly be subject
to historical criticism just as surely as all historical reports; but if
they are confirmed, the ideal and ethical convincing power which lies in
this religion, unites for us with the whole weight of the convincing power
of the historical and empirical facts, although the reproduction and
systematization of its contents is still deficient and capable of further
development.
Public-domain text, read in full here on John Shaqi.
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