From German sources, we can note fewer utterances of a friendly or at least neutral position between Darwinism and religion. For this fact there are many reasons. One may be, that on the continent in general there is a smaller number of those who, without being specialists in both realms, unite active religious interest and reasoning with a thorough study of those naturo-historical questions, while in Great Britain physico-theological studies have been for generations traditional and the object of interest for the majority of educated men. A second reason, indeed, is that some of the warmest scientific advocates of Darwinism at once attacked also theism and Christianity; hence with all those who did not have time and incitement enough to study the questions for themselves, they necessarily created the opinion that Darwinism really attacks even the fundamentals of {226} religion, and their whole tendency had but a repelling influence even on scientists of deeper spiritual and ethical disposition and need. Finally, in Germany as well as on the whole continent, the number of those who do not care for religious questions in general, and who therefore interest themselves in the scientific questions brought up by Darwin, but do not trouble themselves farther for their position in reference to religion and Christianity, is unfortunately larger than in Great Britain. Nevertheless, such friendly voices are not entirely wanting in our country. The botanist Alex Braun says, in his beautiful and significant lecture on the importance of development in natural history, p. 48: "Some said that the descent theory denies creation, and it is true, the Darwinians themselves caused this opinion by contrasting creation and development as irreconcilable ideas. But this contrast does not actually exist, for as soon as we look upon creation as a divine effect, not merely belonging to the past, or appearing in single abrupt movements, but connected and universally present in time, we can seek and find it nowhere else but in the natural history of development itself.... Theologians themselves, according to the Mosaic documents, acknowledge a _history_ of creation; natural history, looked upon from its inner side, is nothing else but the farther carrying out of the history of creation." Even K. E. von Baer, who expressly contests the idea of selection, thinks it only scientifically indefensible, but not anti-religious; an opinion also held by Wigand.