The Theories of Darwin and Their Relation to Philosophy, Religion, and MoralitySchmid, Rudolf
Religion
The Theories of Darwin and Their Relation to Philosophy, Religion, and Morality
Schmid, Rudolf
Evolution; Religion and science
satisfaction to investigation in a world which, without this possession,
contains for us only transitory and fleeting, and therefore only
unsatisfactory, things, but which stands before us as the work and the
theatre of revelation of a God and Father, and therefore gives to
investigation inexhaustible joy and satisfaction when we look upon it from
those stand-points.
In like manner as, at the outset of our investigation, we perceived in
organic species creations of God, and in spite of this, or rather on
account of it, looked upon the attempts at exploring their origin with so
much deeper interest, we also see ourselves, in the still more direct
religious realm, not at all condemned to stagnation when we acknowledge
Christianity as absolute religion. This very acknowledgment alone makes a
real progress possible for us. For every progress, in order to be a real
progress, needs a firm starting-point and a certain goal; hence that which
is shown and offered to mankind in Christianity. From this {409}
starting-point and toward this end there are tasks enough for religious
progress. The ever more definite investigation of the facts and doctrines
of Christianity, the improvement and ever more complete reproduction of the
scientific image in which these facts and doctrines are reflected in the
mind of man the progressing adaptation of ecclesiastical life in divine
service, and organization to the substance and the need of Christian
religiousness, the harmonizing of our possession of faith with all other
elements of culture of each period, the working up of that which is given
to us in Christianity into the spiritual and ethical acquisition of a
single personality and its ever more complete representation and
realization in the individual and the common life, the progressing
penetration of generations by the transfiguring light of religion and
morality, and the progressive overcoming of the likewise progressingly
developing kingdom of evil--in short, all that which the language of
religion calls the growth of the kingdom of God, is work and progress
enough, but certainly work and progress on the ground of a certain basis as
the starting-point given to us by God, and work and progress toward a
certain goal set for us by God.
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