The Theories of Darwin and Their Relation to Philosophy, Religion, and MoralitySchmid, Rudolf
Religion
The Theories of Darwin and Their Relation to Philosophy, Religion, and Morality
Schmid, Rudolf
Evolution; Religion and science
There is still another bold hypothesis which we have to mention--namely,
_that the organic germs were once thrown from other spheres upon the earth
by aerolites_. Years ago this idea was declared by Helmholtz to be
scientifically conceivable; then it was formally asserted and brought into
general notice by Sir William Thompson, in his opening address before the
annual assembly of the British Association at Edinburgh, in 1871, but
rejected as formally and materially unscientific by Zoellner, in the preface
to his work, "Nature of Comets," and again defended by Helmholtz in his
preface to the second volume of a translation of Thompson and Tait's
Theoretical Physics. However, this hypothesis also only defers the solution
of the question, and, supposing its scientific possibility, leads either to
the remoter question, how life did originate in those other spheres, or to
the metaphysical assertion of the eternity of life and of the eternal
continuity of the living in the world, and shows therewith very clearly the
impossibility of its explanation.
This inexplicability would still exist, if what is quite improbable should
happen, namely, that the experimental attempts at _artificially producing
organic life_ should be successful, and if thus the question as to the
_generatio aequivoca_, which during the past decades so much alarmed the
minds of scientists and theologians, should be experimentally solved and
answered in the affirmative. For in view of the hopes of a possible
explanation of life, which is expected to be the reward for the success of
{139} these attempts, Zoellner is fully right in saying: "That the
scientists to-day set such an extremely high value on the inductive proof
of the _generatio aequivoca_, is the most significant symptom of how little
they have made themselves acquainted with the first principles of the
theory of knowledge. For, suppose they should really succeed in observing
the origin of organic germs under conditions entirely free from objection
to any imaginable communication with the atmosphere, what could they answer
to the assertion that the organic germs, in reference to their extension,
are of the order of ether-atoms, and, with these, press through the
intervals of the material molecules which form the sides of our apparatus?"
Public-domain text, read in full here on John Shaqi.
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