There were two ways in which it was possible to do this: either by merely agitating for an exaggeration of the maximum working-day of capitalist Labour Protection, or by adhering to the communistic view which altogether denies the necessity for any reduction to normal time. And we find in fact among Social Democrats, if we look closely, traces of both these views. According to the strict requirements of the Socialists, not only a maximum working-day, but also and especially a minimum working-day ought properly speaking to be demanded in order to meet the dire and recognised needs of the large masses of the people. Instead of this, Social Democracy holds out the flattering prospect of a coming time in which the working-day for all will be reduced to two or three hours, so that after the need for sleep is satisfied, at least twelve hours daily may be devoted to social intercourse, art and culture, and to the hearing or delivering of lectures and speeches. No attention whatever is paid to the trifling consideration, that either there might be a continual increase in the population and a growing difficulty in obtaining raw material for the purposes of production; or on the other hand that the population might remain stationary or decrease, and therewith progress in technique and industrial skill might come to an end. While more and more the hopes of the people are being excited by promises of great results from the progressive shortening of the maximum working-day--through the increased productivity of labour--still we hear nothing with reference to the normal working time, or the regulation by it of values of products and labour. The party has not yet, to my knowledge, committed itself at all on this point; it is probable therefore that it has not arrived at possessing a clearly worked out conception of this, the very foundation question of the socialistic, non-communistic "Social State"; still less has it any programme approved by the majority of the party.