As the selfish passions, according to what has formerly been observed, hold in other respects a sort of middle place, between the social and unsocial affections, so do they likewise in this. The pursuit of the objects of private interest, in all common, little, and ordinary cases, ought to flow rather from a regard to the general rules which prescribe such conduct, than from any passion for the objects themselves; but upon more important and extraordinary occasions, we should be awkward, insipid, and ungraceful, if the objects themselves did not appear to animate us with a considerable degree of passion. To be anxious, or to be laying a plot either to gain or to save a single shilling, would degrade the most vulgar tradesman in the opinion of all his neighbours. Let his circumstances be ever so mean, no attention to any such small matters, for the sake of the things themselves, must appear in his conduct. His situation may require the most severe œconomy, and the most exact assiduity: but each particular exertion of that œconomy and assiduity must proceed not so much from a regard for that particular saving or gain, as for the general rule which to him prescribes, with the utmost rigour, such a tenour of conduct. His parsimony to-day must not arise from a desire of the particular three-pence which he will save by it, nor his attendance in his shop from a passion for the particular ten-pence which he will acquire by it: both the one and the other ought to proceed solely from a regard to the general rule, which prescribes, with the most unrelenting severity, this plan of conduct to all persons in his way of life. In this consists the difference between the character of a miser, and that of a person of exact œconomy and assiduity. The one is anxious about small matters for their own sake; the other attends to them only in consequence of the scheme of life which he has laid down to himself.