The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.Smith, Adam
Philosophy
The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.
Smith, Adam
Ethics -- Early works to 1800; Language and languages -- Early works to 1800
A watch, in the same manner, that falls behind above two minutes in a
day, is despised by one curious in watches. He sells it perhaps for a
couple of guineas, and purchases another at fifty, which will not lose
above a minute in a fortnight. The sole use of watches however, is to
tell us what o’clock it is, and to hinder us from breaking any
engagement, or suffering any other inconveniency by our ignorance in
that particular point. But the person so nice with regard to this
machine, will not always be found either more scrupulously punctual than
other men, or more anxiously concerned upon any other account, to know
precisely what time of day it is. What interests him is not so much the
attainment of this piece of knowledge, as the perfection of the machine
which serves to attain it.
How many people ruin themselves by laying out money on trinkets of
frivolous utility? What pleases these lovers of toys is not so much the
utility, as the aptness of the machines which are fitted to promote it.
All their pockets are fluffed with little conveniencies. They contrive
new pockets, unknown in the clothes of other people, in order to carry a
greater number. They walk about loaded with a multitude of baubles, in
weight and sometimes in value not inferior to an ordinary Jew’s-box,
some of which may sometimes be of some little use, but all of which
might at all times be very well spared, and of which the whole utility
is certainly not worth the fatigue of bearing the burden.
Nor is it only with regard to such frivolous objects that our conduct is
influenced by this principle; it is often the secret motive of the most
serious and important pursuits of both private and public life.
Public-domain text, read in full here on John Shaqi.
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