The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.Smith, Adam
Philosophy
The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.
Smith, Adam
Ethics -- Early works to 1800; Language and languages -- Early works to 1800
Dress and furniture are allowed by all the world to be entirely under
the dominion of custom and fashion. The influence of those principles,
however, is by no means confined to so narrow a sphere, but extends
itself to whatever is in any respect the object of taste, to music, to
poetry, to architecture. The modes of dress and furniture are
continually changing, and that fashion appearing ridiculous to-day which
was admired five years ago, we are experimentally convinced that it owed
its vogue chiefly or entirely to custom and fashion. Clothes and
furniture are not made of very durable materials. A well fancied coat is
done in a twelve-month, and cannot continue longer to propagate, as the
fashion, that form according to which it was made. The modes of
furniture change less rapidly than those of dress; because furniture is
commonly more durable. In five or six years, however, it generally
undergoes an entire revolution, and every man in his own time sees the
fashion in this respect change many different ways. The productions of
the other arts are much more lasting, and, when happily imagined, may
continue to propagate the fashion of their make for a much longer time.
A well contrived building may endure many centuries: a beautiful air may
be delivered down by a sort of tradition, through many successive
generations: a well written poem may last as long as the world; and all
of them continue for ages together, to give the vogue to that particular
style, to that particular taste or manner, according to which each of
them was composed. Few men have an opportunity of seeing in their own
times the fashion in any of these arts change very considerably. Few men
have so much experience and acquaintance with the different modes which
have obtained in remote ages and nations, as to be thoroughly reconciled
to them, or to judge with impartiality between them, and what takes
place in their own age and country. Few men therefore are willing to
allow that custom or fashion have much influence upon their judgments
concerning what is beautiful, or otherwise, in the productions of any of
those arts; but imagine, that all the rules, which they think ought to
be observed in each of them, are founded upon reason and nature, not
upon habit or prejudice. A very little attention, however, may convince
them of the contrary, and satisfy them, that the influence of custom and
fashion over dress and furniture, is not more absolute than over
architecture, poetry, and music.
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