The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.Smith, Adam
Philosophy
The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.
Smith, Adam
Ethics -- Early works to 1800; Language and languages -- Early works to 1800
them, and to have accounted to himself in this manner for his
approbation of the usual character of this order.
The foundation of the customary character of some other professions is
not so obvious, and our approbation of it is founded entirely in habit,
without being either confirmed, or enlivened by any reflections of this
kind. We are led by custom, for example, to annex the character of
gaiety, levity, and sprightly freedom, as well as of some degree of
dissipation, to the military profession: yet, if we were to consider
what mood or tone of temper would be most suitable to this situation, we
should be apt to determine, perhaps, that the most serious and
thoughtful turn of mind, would best become those whose lives are
continually exposed to uncommon danger; and who should therefore be more
constantly occupied with the thoughts of death and its consequences than
other men. It is this very circumstance, however, which is not
improbably the occasion why the contrary turn of mind prevails so much
among men of this profession. It requires so great an effort to conquer
the fear of death, when we survey it with steadiness and attention, that
those who are constantly exposed to it, find it easier to turn away
their thoughts from it altogether, to wrap themselves up in careless
security and indifference, and to plunge themselves, for this purpose,
into every sort of amusement and dissipation. A camp is not the element
of a thoughtful or a melancholy man: persons of that cast, indeed, are
often abundantly determined, and are capable, by a great effort, of
going on with inflexible resolution to the most unavoidable death. But
to be exposed to continual, though less imminent danger, to be obliged
to exert, for a long time, a degree of this effort, exhausts and
depresses the mind, and renders it incapable of all happiness and
enjoyment. The gay and careless, who have occasion to make no effort at
all, who fairly resolve never to look before them, but to lose in
continual pleasures and amusements, all anxiety about their situation,
more easily support such circumstances. Whenever, by any peculiar
circumstances, an officer has no reason to lay his account with being
exposed to any uncommon danger, he is very apt to lose the gaiety and
dissipated thoughtlessness of his character. The captain of a city guard
is commonly as sober, careful, and penurious an animal as the rest of
his fellow-citizens. A long peace is, for the same reason, very apt to
diminish the difference between the civil and the military character.
The ordinary situation, however, of men of this profession, renders
gaiety, and a degree of dissipation, so much their usual character; and
custom has, in our imagination, so strongly connected this character
with this state of life, that we are very apt to despise any man, whose
peculiar humour or situation, renders him incapable of acquiring it. We
laugh at the grave and careful faces of a city guard, which, so little
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