The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.Smith, Adam
Philosophy
The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.
Smith, Adam
Ethics -- Early works to 1800; Language and languages -- Early works to 1800
On the contrary, he always appears, in some measure, mean and
despicable, who is sunk in sorrow and dejection upon account of any
calamity of his own. We cannot bring ourselves to feel for him what he
feels for himself, and what, perhaps, we should feel for ourselves if in
his situation: we, therefore, despise him; unjustly, perhaps, if any
sentiment could be regarded as unjust, to which we are by nature
irresistibly determined. The weakness of sorrow never appears in any
respect agreeable, except when it arises from what we feel for others
more than from what we feel for ourselves. A son, upon the death of an
indulgent and respectable father, may give way to it without much blame.
His sorrow is chiefly founded upon a sort of sympathy with his departed
parent; and we readily enter into this humane emotion. But if he should
indulge the same weakness upon account of any misfortune which affected
himself only, he would no longer meet with any such indulgence. If he
should be reduced to beggary and ruin, if he should be exposed to the
most dreadful dangers, if he should even be led out to a public
execution, and there shed one single tear upon the scaffold, he would
disgrace himself for ever in the opinion of all the gallant and generous
part of mankind. Their compassion for him, however, would be very
strong, and very sincere; but as it would still fall short of this
excessive weakness, they would have no pardon for the man who could thus
expose himself in the eyes of the world. His behaviour would affect them
with shame rather than with sorrow; and the dishonour which he had thus
brought upon himself would appear to them the most lamentable
circumstance in his misfortune. How did it disgrace the memory of the
intrepid Duke of Biron, who had so often braved death in the field, that
he wept upon the scaffold, when he beheld the state to which he was
fallen, and remembered the favour and the glory from which his own
rashness had so unfortunately thrown him!
CHAP. II.
_Of the origin of ambition, and of the distinction of ranks._
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