The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.Smith, Adam
Philosophy
The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.
Smith, Adam
Ethics -- Early works to 1800; Language and languages -- Early works to 1800
Do the great seem insensible of the easy price at which they may acquire
the public admiration; or do they seem to imagine that to them, as to
other men, it must be the purchase either of sweat or of blood? By what
important accomplishments is the young nobleman instructed to support
the dignity of his rank, and to render himself worthy of that
superiority over his fellow-citizens, to which the virtue of his
ancestors had raised them? Is it by knowledge, by industry, by patience,
by self-denial, or by virtue of any kind? As all his words, as all his
motions are attended to, he learns an habitual regard to every
circumstance of ordinary behaviour, and studies to perform all those
small duties with the most exact propriety. As he is conscious how much
he is observed, and how much mankind are disposed to favour all his
inclinations, he acts, upon the most indifferent occasions, with that
freedom and elevation which the thought of this naturally inspires. His
air, his manner, his deportment, all mark that elegant and graceful
sense of his own superiority, which those who are born to inferior
stations can hardly ever arrive at: these are the arts by which he
proposes to make mankind more easily submit to his authority, and to
govern their inclinations according to his own pleasure: and in this he
is seldom disappointed. These arts, supported by rank and pre-eminence,
are, upon ordinary occasions, sufficient to govern the world. Lewis XIV.
during the greater part of his reign, was regarded, not only in France,
but over all Europe, as the most perfect model of a great prince. But
what were the talents and virtues by which he acquired this great
reputation? Was it by the scrupulous and inflexible justice of all his
undertakings, by the immense dangers and difficulties with which they
were attended, or by the unwearied and unrelenting application with
which he pursued them? Was it by his extensive knowledge, by his
exquisite judgment, or by his heroic valour? It was by none of these
qualities. But he was, first of all, the most powerful prince in Europe,
and consequently held the highest rank among kings; and then, says his
historian, “he surpassed all his courtiers in the gracefulness of his
shape, and the majestic beauty of his features. The sound of his voice,
noble and affecting, gained those hearts which his presence intimidated.
He had a step and deportment which could suit only him and his rank, and
which would have been ridiculous in any other person. The embarrassment
which he occasioned to those who spoke to him, flattered that secret
satisfaction with which he felt his own superiority. The old officer,
who was confounded and faultered in asking him a favour, and not being
able to conclude his discourse, said to him, Sir, your majesty, I hope,
will believe that I do not tremble thus before your enemies: had no
difficulty to obtain what he demanded.” These frivolous accomplishments,
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