The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.Smith, Adam
Philosophy
The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.
Smith, Adam
Ethics -- Early works to 1800; Language and languages -- Early works to 1800
supported by his rank, and, no doubt, too, by a degree of other talents
and virtues, which seems, however, not to have been much above
mediocrity, established this prince in the esteem of his own age, and
have drawn, even from posterity, a good deal of respect for his memory.
Compared with those of his own times, and in his own presence, no other
virtue, it seems, appeared to have any merit. Knowledge, industry,
valour, and beneficence, trembled, were abashed, and lost all dignity
before them.
But it is not by accomplishments of this kind, that the man of inferior
rank must hope to distinguish himself. Politeness is so much the virtue
of the great, that it will do little honour to any body but themselves.
The coxcomb, who imitates their manner, and affects to be eminent by the
superior propriety of his ordinary behaviour, is rewarded with a double
share of contempt for his folly and presumption. Why should the man,
whom nobody thinks it worth while to look at, be very anxious about the
manner in which he holds up his head, or disposes of his arms while he
walks through a room? He is occupied surely with a very superfluous
attention, and with an attention too that marks a sense of his own
importance, which no other mortal can go along with. The most perfect
modesty and plainness, joined to as much negligence as is consistent
with the respect due to the company, ought to be the chief
characteristics of the behaviour of a private man. If ever he hopes to
distinguish himself, it must be by more important virtues. He must
acquire dependants to balance the dependants of the great, and he has no
other fund to pay them from, but the labour of his body, and the
activity of his mind. He must cultivate these therefore: he must acquire
superior knowledge in his profession, and superior industry in the
exercise of it. He must be patient in labour, resolute in danger, and
firm in distress. These talents he must bring into public view, by the
difficulty, importance, and, at the same time, good judgment of his
undertakings, and by the severe and unrelenting application with which
he pursues them. Probity and prudence, generosity and frankness, must
characterize his behaviour upon all ordinary occasions; and he must, at
the same time, be forward to engage in all those situations in which it
requires the greatest talents and virtues to act with propriety, but in
which the greatest applause is to be acquired by those who can acquit
themselves with honour. With what impatience does the man of spirit and
ambition, who is depressed by his situation, look round for some great
opportunity to distinguish himself? No circumstances, which can afford
this, appear to him undesirable. He even looks forward with satisfaction
to the prospect of foreign war, or civil dissension; and, with secret
transport and delight, sees through all the confusion and bloodshed
which attend them, the probability of those wished for occasions
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