The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.Smith, Adam
Philosophy
The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.
Smith, Adam
Ethics -- Early works to 1800; Language and languages -- Early works to 1800
concurrence of others, all that he could have done would never have
brought it about. This consideration, they imagine, should, even in the
eyes of the impartial spectator, diminish the debt which they owe to
him. The person himself who has unsuccessfully endeavoured to confer a
benefit, has by no means the same dependency upon the gratitude of the
man whom he meant to oblige, nor the same sense of his own merit towards
him, which he would have had in the case of success.
Even the merit of talents and abilities which some accident has hindered
from producing their effects, seems in some measure imperfect, even to
those who are fully convinced of their capacity to produce them. The
general who has been hindered by the envy of ministers from gaining some
great advantage over the enemies of his country, regrets the loss of the
opportunity for ever after. Nor is it only upon account of the public
that he regrets it. He laments that he was hindered from performing an
action which would have added a new lustre to his character in his own
eyes, as well as in those of every other person. It satisfies neither
himself nor others to reflect that the plan or design was all that
depended on him, that no greater capacity was required to execute it
than what was necessary to concert it: that he was allowed to be every
way capable of executing it, and that had he been permitted to go on,
success was infallible. He still did not execute it; and though he might
deserve all the approbation which is due to a magnanimous and great
design, he still wanted the actual merit of having performed a great
action. To take the management of any affair of public concern from the
man who has almost brought it to a conclusion, is regarded as the most
invidious injustice. As he had done so much, he should, we think, have
been allowed to acquire the complete merit of putting an end to it. It
was objected to Pompey, that he came in upon the victories of Lucullus,
and gathered those laurels which were due to the fortune and valour of
another. The glory of Lucullus, it seems, was less complete even in the
opinion of his own friends, when he was not permitted to finish that
conquest which his conduct and courage had put in the power of almost
any man to finish. It mortifies an architect when his plans are either
not executed at all, or when they are so far altered as to spoil the
effect of the building. The plan, however, is all that depends upon the
architect. The whole of his genius is, to good judges, as completely
discovered in that as in the actual execution. But a plan does not, even
to the most intelligent, give the same pleasure as a noble and
magnificent building. They may discover as much both of taste and genius
in the one as in the other. But their effects are still vastly
different, and the amusement derived from the first, never approaches to
the wonder and admiration which are sometimes excited by the second. We
Public-domain text, read in full here on John Shaqi.
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