Departures from the human nature of the hereditary present are most
frequently of the nature of reversions to an earlier variant of the
type. This earlier variant is represented by the temperament
which characterizes the primitive phase of peaceable savagery. The
circumstances of life and the ends of effort that prevailed before the
advent of the barbarian culture, shaped human nature and fixed it as
regards certain fundamental traits. And it is to these ancient, generic
features that modern men are prone to take back in case of variation
from the human nature of the hereditary present. The conditions under
which men lived in the most primitive stages of associated life that can
properly be called human, seem to have been of a peaceful kind; and the
character--the temperament and spiritual attitude of men under these
early conditions or environment and institutions seems to have been of
a peaceful and unaggressive, not to say an indolent, cast. For the
immediate purpose this peaceable cultural stage may be taken to mark
the initial phase of social development. So far as concerns the present
argument, the dominant spiritual feature of this presumptive initial
phase of culture seems to have been an unreflecting, unformulated sense
of group solidarity, largely expressing itself in a complacent, but by
no means strenuous, sympathy with all facility of human life, and an
uneasy revulsion against apprehended inhibition or futility of life.
Through its ubiquitous presence in the habits of thought of the
ante-predatory savage man, this pervading but uneager sense of the
generically useful seems to have exercised an appreciable constraining
force upon his life and upon the manner of his habitual contact with
other members of the group.
Public-domain text, read in full here on John Shaqi.
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