The effect of this factor of the standard of living, both in the way of
retrenchment in the obscurer elements of consumption that go to physical
comfort and maintenance, and also in the paucity or absence of children,
is perhaps seen at its best among the classes given to scholarly
pursuits. Because of a presumed superiority and scarcity of the gifts
and attainments that characterize their life, these classes are by
convention subsumed under a higher social grade than their pecuniary
grade should warrant. The scale of decent expenditure in their case
is pitched correspondingly high, and it consequently leaves an
exceptionally narrow margin disposable for the other ends of life. By
force of circumstances, their habitual sense of what is good and right
in these matters, as well as the expectations of the community in the
way of pecuniary decency among the learned, are excessively high--as
measured by the prevalent degree of opulence and earning capacity of the
class, relatively to the non-scholarly classes whose social equals
they nominally are. In any modern community where there is no priestly
monopoly of these occupations, the people of scholarly pursuits are
unavoidably thrown into contact with classes that are pecuniarily their
superiors. The high standard of pecuniary decency in force among these
superior classes is transfused among the scholarly classes with but
little mitigation of its rigor; and as a consequence there is no class
of the community that spends a larger proportion of its substance in
conspicuous waste than these.
Chapter Six ~~ Pecuniary Canons of Taste
Public-domain text, read in full here on John Shaqi.
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