The popular taste in these matters is to be seen in the prevalent high
appreciation of topiary work and of the conventional flower-beds of
public grounds. Perhaps as happy an illustration as may be had of this
dominance of pecuniary beauty over aesthetic beauty in middle-class
tastes is seen in the reconstruction of the grounds lately occupied by
the Columbian Exposition. The evidence goes to show that the requirement
of reputable expensiveness is still present in good vigor even where
all ostensibly lavish display is avoided. The artistic effects actually
wrought in this work of reconstruction diverge somewhat widely from
the effect to which the same ground would have lent itself in hands not
guided by pecuniary canons of taste. And even the better class of the
city's population view the progress of the work with an unreserved
approval which suggests that there is in this case little if any
discrepancy between the tastes of the upper and the lower or middle
classes of the city. The sense of beauty in the population of this
representative city of the advanced pecuniary culture is very chary of
any departure from its great cultural principle of conspicuous waste.
The love of nature, perhaps itself borrowed from a higher-class code of
taste, sometimes expresses itself in unexpected ways under the guidance
of this canon of pecuniary beauty, and leads to results that may seem
incongruous to an unreflecting beholder. The well-accepted practice of
planting trees in the treeless areas of this country, for instance, has
been carried over as an item of honorific expenditure into the heavily
wooded areas; so that it is by no means unusual for a village or a
farmer in the wooded country to clear the land of its native trees and
immediately replant saplings of certain introduced varieties about the
farmyard or along the streets. In this way a forest growth of oak, elm,
beech, butternut, hemlock, basswood, and birch is cleared off to give
room for saplings of soft maple, cottonwood, and brittle willow. It is
felt that the inexpensiveness of leaving the forest trees standing
would derogate from the dignity that should invest an article which is
intended to serve a decorative and honorific end.
Public-domain text, read in full here on John Shaqi.
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