The Theory of the Theatre, and Other Principles of Dramatic CriticismHamilton, Clayton Meeker
History
The Theory of the Theatre, and Other Principles of Dramatic Criticism
Hamilton, Clayton Meeker
Drama -- History and criticism -- Theory, etc.; Theater
A similar difference exists between the august Truth of tragedy and the
less revelatory truthfulness of melodrama. To understand and to expound the
laws of life is a loftier task than merely to avoid misrepresenting them.
For this reason, though melodrama has always abounded, true tragedy has
always been extremely rare. Nearly all the tragic plays in the history of
the theatre have descended at certain moments into melodrama. Shakespeare's
final version of _Hamlet_ stands nearly on the highest level; but here and
there it still exhibits traces of that preëxistent melodrama of the school
of Thomas Kyd from which it was derived. Sophocles is truly tragic, because
he affords a revelation of the absolute; but Euripides is for the most part
melodramatic, because he contents himself with imagining and projecting the
merely possible. In our own age, Ibsen is the only author who,
consistently, from play to play, commands catastrophes which are not only
plausible but unavoidable. It is not strange, however, that the entire
history of the drama should disclose very few masters of the tragic; for to
envisage the inevitable is to look within the very mind of God.
II. COMEDY AND FARCE
If we turn our attention to the merry-mooded drama, we shall discern a
similar distinction between comedy and farce. A comedy is a humorous play
in which the actors dominate the action; a farce is a humorous play in
which the action dominates the actors. Pure comedy is the rarest of all
types of drama; because characters strong enough to determine and control a
humorous plot almost always insist on fighting out their struggle to a
serious issue, and thereby lift the action above the comic level. On the
other hand, unless the characters thus stiffen in their purposes, they
usually allow the play to lapse to farce. Pure comedies, however, have now
and then been fashioned, without admixture either of farce or of serious
drama; and of these _Le Misanthrope_ of Molière may be taken as a standard
example. The work of the same master also affords many examples of pure
farce, which never rises into comedy,--for instance, _Le Medecin Malgré
Lui_. Shakespeare nearly always associated the two types within the compass
of a single humorous play, using comedy for his major plot and farce for
his subsidiary incidents. Farce is decidedly the most irresponsible of all
the types of drama. The plot exists for its own sake, and the dramatist
need fulfil only two requirements in devising it:--first, he must be funny,
and second, he must persuade his audience to accept his situations at least
for the moment while they are being enacted. Beyond this latter requisite,
he suffers no subservience to plausibility. Since he needs to be believed
only for the moment, he is not obliged to limit himself to possibilities.
But to compose a true comedy is a very serious task; for in comedy the
action must be not only possible and plausible, but must be a necessary
result of the nature of the characters.
Public-domain text, read in full here on John Shaqi.
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