The Theosophical Path Illustrated Monthly Volume 1, July-December, 1911
Religion
The Theosophical Path Illustrated Monthly Volume 1, July-December, 1911
Theosophy -- Periodicals
As to mathematics, there are some who think that our great progress in
that science may represent merely a partial recovery of what was known
before; and that logarithms and the calculus may be but a fraction of
what has been known. And there is much yet to be found out as to the
relation between numbers and dimensions. It is hardly to be expected,
however, that a culture so recent as our own should have reached the
point that must have been attained by civilizations of such duration as
those of the past.
THE MYSTERIES OF ELEUSIS: by H. T. E.
Eleusis is sacred as one of the last, and to us best known, spots where
the Ancient Mysteries survived in publicly recognized form until the
days when corruption and dogmatism caused their withdrawal. The name
wakes an echo in the recesses of our consciousness, for do we not
belong to the same humanity as that which flourished when the Mysteries
were recognized and venerated?
In considering the Mysteries we must choose between two hypotheses.
Either the whole thing was a delusion and a fraud, or the Mysteries
held and could impart knowledge inaccessible to the outsider and
since departed from among men. To maintain the former theory we must
discredit our own judgment and invalidate all human testimony on any
subject whatever, by supposing that whole nations and ages of competent
and highly cultured people were deluded. As so well argued by Thomas
Taylor, relatively to the ancient oracles (_Century Path_, Sept. 25,
1910), such a theory is altogether preposterous. The only thing which
stands in the way of our admitting in this particular case the true
value of evidence is our own foolish vanity and juvenile insularity
as regards the merits of our own culture. We are reluctant to admit
that anything we do not know can be knowledge; any one who contradicts
us must be wrong. A fine attitude to take! Yet of late years our
confidence has somewhat wavered. For one thing we have found that
our scientific universe is not so complete as we once thought it was
and that we have merely been exploring an anteroom; but now we find
ourselves on the threshold of a vast unexplored region. For another
thing, we find a few little difficulties arising in connexion with the
management of the affairs of civilized life, which makes us a little
mistrustful of the efficiency of our knowledge. Little details like
physical health bother us; there are insurrections of vice we cannot
quell; our religion is decaying; our philosophy is composed mostly of
doubts and questionings.
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