The Theosophical Path Illustrated Monthly Volume 1, July-December, 1911
Religion
The Theosophical Path Illustrated Monthly Volume 1, July-December, 1911
Theosophy -- Periodicals
Our host and hostess and their family were true types of southern
hospitality. The occasion of our visit was a wedding, and the old house
was crowded to its utmost capacity, with new guests arriving on every
train. Yet there was no stir of nervous excitement: everything moved
with a tranquil gaiety, and we felt a delightful sense of informality
as if we were a part of the household. Perhaps the strongest
sense-impression which remains with the writer, is the memory of waking
in the early morning and looking out, at the dawn-flushed sky beyond
the white pillars of the verandah and the gray Spanish moss draping the
live-oak trees. That tender, peaceful moment, full of color and soft
brightness, seemed to seal upon the mind something of the poetry and
the romance of the old South.
THE LORELEI: by a Student-Traveler
Just where the river Rhine narrows and inclines, making a drop of
five feet which causes the water to flow more swiftly, towers the
Rock of the Lorelei, four hundred and fifty feet high and nearly
perpendicular, at the base of which sunken rocks form a whirlpool in
the rapidly flowing stream. At the top of the high rock in olden days,
so the legend runs, a maiden sat and sang, and as she sang she combed
her golden hair. And her song was so full of magic that boatmen on
the river below, falling under the spell of her enchantment, as they
listened to the song, forgot the dangers of the whirling waters and
were dashed to pieces on the sunken rocks underneath.
Is the tale of the Lorelei a mere poetical personification of the
whirlpool and rocks? If so, how account for the tale being universal?
Who does not know the story of Ulysses and the Sirens? Virgil's Harpies
had the faces of maidens, but ended in foul feathers and talons. And
so with many another destructive enchantress in ancient myth. People
seem to have loved to trace out in the topography of their native land
its analogies with that internal region wherein the Soul goes its
pilgrimage. In every land there were sacred mountains, healing founts,
caves of the Sibyl, rocks of the Lorelei, etc. The eternal drama of the
human Soul has been allegorized again and again, always with the same
features, though the topography is changed to suit the race and time.
Every man knows the luring enchantress, for who has not been seduced
by the captivating charms of promised pleasure, only to be mocked and
punished?
Public-domain text, read in full here on John Shaqi.
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