There followed some quotations from the classics of which I was able to give but vague translations when Vere passed the book to me, both because my knowledge was scanty and because of their daring unconventionality. There were allusions, too, to ladies of later history who had found fairness a broad staircase for ambition to mount. Of the writer's learning, there could be no question; a learning amazing in one so young and so situated. The source of this became apparent. Her father was consumed with the passion of scholarship, and the girl's hungry mind fed in the pastures where he led the way. Here crept into view an anomaly of character. The austere Puritan divine, whose life was open and blank, bare and cold as a winter field, cherished a secret dissipation of the mind. He labored upon a book on the errors of magic. So laboring, he became snared by the thing he denounced. He believed in the hidden lore while he condemned it. Deeper and deeper into forbidden knowledge his eagerness for research led him. Unsanctioned by any church were the books Dr. Michell starved his body to buy from Jews or other furtive dealers in unusual wares. The titles in his library comprehended the names of more charlatans than bishops. He could define the distinctions between necromancy, sorcery, and magic. The marvelous calculations of the Pythagoreans engaged him, and the lost mysteries of the Cabiri. From such studies he would arise on the Sabbath to preach sermons that held his dull flock agape. Bitter draughts of salvation he poured for their spiritual drinking. He scarcely saw how any man might escape hell-fire, all being so vile. Against witchcraft and tampering with Satan's agents he was eloquent. He rode sixty miles in midwinter to see a Quaker whipped and a woman hung who had been convicted as a witch. Of all this, his daughter wrote with an elfin mockery. Her brilliant eye of youth saw through the inconsistency of the beliefs he strove to reconcile. She learned his lore, read his books, and discarded his doctrine. "I study with him, but I think alone," she set down her independence. Without his knowledge, she proceeded to actual experiment with rude crucible and alembic in her own chamber. She essayed some age-old recipes of blended herbs and ingredients within her reach, handled at certain hours of the night and phases of the moon. All were innocent enough, it seemed. She cured a beloved old dog of rheumatism and partial blindness. She discovered an exquisite perfume which she named Rose of Jerusalem.