The Third Great Plague: A Discussion of Syphilis for Everyday PeopleStokes, John H. (John Hinchman)
History
The Third Great Plague: A Discussion of Syphilis for Everyday People
Stokes, John H. (John Hinchman)
Syphilis
+The Public Attitude Toward Syphilis.+--First of all, in order to
understand the mental state of the patient, consider once more the
attitude of the world at large toward the victim of syphilis. A few who
are frankly ignorant of the existence of the disease to start with are
unprejudiced when approached in the right way. But ninety-eight persons
in a hundred who know that there is such a disease as syphilis are alive
to the fact that it is considered a disgrace to have it, and to little
else. Such a feeling naturally chokes all but secret discussion of it.
Most of us remember the day when newspaper copy containing reference to
tuberculosis did not find ready publication. Syphilis is just crossing
this same threshold into publicity. It is now possible to get the name
of the disease into print outside of medical works and to have it
referred to in other ways than as "blood poisoning" in quack
advertisements. The mention of it in lectures on sex hygiene is an
affair of the last twenty years, and the earlier discussions of the
disease on such occasions were only too often vague, prejudiced, and
inaccurate. There are many who still believe, as did an old librarian
whom I met in my effort to reach an important reference work on syphilis
in a great public library. "We used to keep them on the shelves," he
said, "until the high school boys began to get interested, and then we
thought we would reserve the subject for the profession." Syphilis has
been reserved for the profession for five hundred years and the disease
has grown fat on it. The lean times will come when a reasonable
curiosity about syphilis can be satisfied without either shame or
secrecy by a reasonable presentation of the facts. We need the light on
this subject and the light on reserved shelves is notoriously poor. The
stigma attaching to syphilis as a disease is one of the most tragic
examples of a great wrong done to do a little right. What if there are a
few who deserve what they got? We may well ask ourselves how free we are
to cast the first stone. And why single out syphilis as the badge of
venery? The "itch" is transmitted by sexual relations too. Why not make
the itch a sign of shame? The power that has done the damage is not the
intrinsic viciousness of syphilis, but the survival of the old idea of
sexual taboo, the feeling that sex is a secret, shameful thing,
essentially unclean. To this age-old myth some one added the idea of
punishment, and brutalized our conception of syphilis for centuries. If
there were a semblance of crude, stern justice in accepting syphilis as
the divinely established punishment for sexual wrong-doing, protest
would lose half its meaning. Not only does syphilis fail to punish
justly, but there is also something savage, akin almost to the mental
attitude that makes "frightfulness" possible in war, in the belief that
it is necessary to make headway against a sexual enemy by torturing,
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