The Thirteenth, Greatest of CenturiesWalsh, James J. (James Joseph)
History
The Thirteenth, Greatest of Centuries
Walsh, James J. (James Joseph)
Civilization, Medieval -- 13th century; Universities and colleges -- History
painting all the foibles of men and pointing out all the differences
there are between men's pretensions and their actual accomplishments.
All the methods by which the cunning scoundrel could escape justice
are exploited. The various modes of escaping punishment by direct and
indirect bribery, by pretended repentance and reformation, by cunning
appeal to the selfishness of judges, are revealed with the fidelity to
detail of a modern muckraker; yet, all of it with a humanly humorous
quality which, while it takes away nothing from the completeness of
the exposure, removes most of the bitterness that probably would have
made the satire fail of its purpose. While every class in the
community of the time comes in for satirical allusions, that give us a
better idea of how closely the men and the women {211} of the time
resembled those of our own, than is to be found in any other single
literary work that has been preserved for us from this century, or,
indeed, any other, the series of stories seemed to be scarcely more
than a collection of fables for children, and probably was read quite
unsuspectingly by those who are so unmercifully satirized in it,
though doubtless, as is usually noted in such cases, each one may have
applied the satire of the story as he saw it to his neighbor and not
to himself.
A recent editor has said very well of Reynard the Fox that it is one
of the most universal of books in its interest for all classes.
Critics have at all times been ready to praise and few if any have
found fault. It is one of the books that answers well to what Cardinal
Newman declared to be at least the accidental definition of a classic;
it pleases in childhood, in youth, in middle age and even in declining
years. It is because of the eternal verity of the humanity in the
book, that with so much truth Froude writing of Reynard can say: "It
is not addressed to a passing mode of folly or of profligacy, but it
touches the perennial nature of mankind, laying bare our own
sympathies, and tastes, and weaknesses, with as keen and true an edge
as when the living world of the old Suabian poet winced under its
earliest utterance."
Public-domain text, read in full here on John Shaqi.
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