It might perhaps be thought that these mystery plays would not furnish any great amount of entertainment for the populace, especially after they had seen them a certain number of times. The yearly repetition might naturally be expected to bring with it before long a satiety that would lead to inattention. As is well known, however, there is an enduring interest about these old religious stories that makes them of much greater attractiveness than most ordinary historical traditions. Many a faithful reader of the Bible finds constantly renewed interest in the old Biblical stories in spite of frequent repetition. Their significance to the eye of faith in the Middle Ages gave them, beyond any doubt, that quality which in any literary work will exemplify and fulfill Horace's dictum, _decies repetita placebit_. Besides, it must not be forgotten that the men and women of the Thirteenth Century had not the superficial facilities of the printing press to cloy their intellectual curiosity, and by trivial titillation make them constantly crave novelty. It must not be thought, in spite of the fact that these were religious plays, that they were always so serious as to be merely instructive without being amusing. A large fund of amusement was injected into the old biblical stories by the {242} writers of the different cycles and undoubtedly the actors themselves added certain personal elements in this matter, which still further enhanced some of the comical aspects of the solemn stories. Nearly always the incidents of the Scriptural narrative though followed more or less literally, were treated with a large humanity that could scarcely fail to introduce elements of humor into the dramatic performances. Such liberties, however, were taken only with characters not mentioned by the Bible--the inventions of the writers. A series of quotations from the Chester Cycle of Plays will best illustrate this. We give them in the quaint spelling of the oldest version extant. The scene we quote is from the play dealing with Noah's flood and pictures Noah's wife as a veritable shrew. NOYE-- Wyffe, in this vessel we shall be kepte: My children and thou, I woulde in ye lepte. Noye's Wiffe-- In fayth, Noye, I hade as leffe thou slepte! For all thy frynishe fare, I will not doe after thy reade. Noye-- Good wyffe, doe nowe as I thee bydde. Noye's Wiffe-- Be Christe! not or I see more neede, Though thou stande all the daye and stare. Noye-- Lorde, that wemen be crabbed aye, And non are meke, I dare well saye. This is well seene by me to daye, In witnesse of you ichone (each one). Goodwiffe, lett be all this beare, That thou maiste in this place heare; For all the wene that thou arte maister, And so thou arte, by Sante John! All Noah's artful concession of his wife's mastery in the household does not avail to move her and so he tries objurgation.