"That is the meaning of St. Francis' renouncing his inheritance; and it is the beginning of Giotto's gospel of Works. Unless this hardest of deeds be done first--this inheritance of mammon and the world cast away,--all other deeds are useless. You cannot serve, cannot obey, God and mammon. No charities, no obedience, no self-denials, are of any use while you are still at heart in conformity with the world. You go to church, because the world goes. You keep Sunday, because your {261} neighbor keeps it. But you dress ridiculously because your neighbors ask it; and you dare not do a rough piece of work, because your neighbors despise it. You must renounce your neighbor, in his riches and pride, and remember him in his distress. That is St. Francis' 'disobedience.'" {opp261} [Illustration] ST. FRANCIS (CHURCH OF THE FRARI, VENICE, NIC. PISANO) In spite of Ruskin's charming explanation of St. Francis' place in history, and his elucidation of the hard passages in his life, most people will only find it more difficult, after these explanations, to understand the modern acute reawakening of interest in St. Francis. Our generation in its ardent devotion to the things of this world does not seem a promising field for the evangel, "Give up all thou hast and follow me." The mystery of St. Francis' attraction only deepens the more we know of him. An American Franciscan has tried to solve the problem and his words are worth quoting. Father Paschal Robinson, O. S. M., in his "The True St. Francis" says:--