It was not alone for the men of his generation, however, that Francis was destined to furnish a refuge from worldly care and a place of peace and thoughtful life. We have already said that it was by chance, certainly without any conscious intention on Francis' part that the Franciscan order for men which is usually spoken of as the First Order came into existence. The last thing in the world very probably that would ever have entered into the mind of Francis when he began to lead the simple life of a poor little man of God, was the founding of a religious order for women. We tell elsewhere the story, of St. Clare's interest in St. Francis' mode of life and of the trials that she underwent in order to obtain permission and opportunity to fashion her own life in the same way. The problem was even more serious for women than for men. St. Francis considered that they should not be {265} allowed to follow the Franciscan custom of going out to seek alms and yet required that they should live in absolute poverty, possessing nothing and supporting themselves only by the contributions of the faithful and the work of their hands. St. Clare attempted the apparently impossible and solved the problem of a new career for the women of her time. It was not very long before St. Clare's example proved as infective as that of St. Francis himself. While in the beginning the members of her family had been the most strenuous objectors against her taking up such an unwonted mode of existence it was not long before she was joined in the monastery of St. Damian where her little community was living, by her sister who was to become almost as famous as herself under the name of St. Agnes, and by her mother and other near relatives, from Assisi and the neighborhood. This Second Order of St. Francis to which only women were admitted proved to have in it the germ of as active life as that of the first order. Before the end of the Thirteenth Century there were women Franciscans in every country in Europe. These convents furnished for women a refuge from the worried, hurried, over-busy life around them that proved quite as attractive as the similar opportunity for the men. For many hundreds of years down even to our own time, women were to find in the quiet obscurity of such Franciscan convents a peaceful, happy life in which they occupied themselves with simple conventual duties, with manual labor in their monastery gardens, with the making of needle work in which they became the most expert in the world, with the illuminating of missals and office books of such artistic beauty that they have become the most precious treasures of our great libraries, and with the long hours of prayer by which they hoped to accomplish as much in making the world better as if they devoted themselves to ardent efforts of reform which, of course, the circumstances of the time would not have permitted.