Nor must it be thought that only the literary lights of Germany thoroughly appreciated the great Florentine. The greater the genius of the man the more his admiration for Dante if he but once becomes interested in him. A noteworthy example of this is Alexander Von Humboldt the distinguished German scientist, who was generally looked upon as perhaps the greatest thinker in European science during the first quarter of the Nineteenth Century. He is said to have been very faithful in his study of Dante and has expressed his admiration in no {311} uncertain terms. Curiously enough he found much to admire him for in matters scientific, for while it is not generally realized, Dante was an acute observer of Nature and has given expression in his works to many observations with regard to subjects that would now be considered within the scope of natural science, in a way to anticipate many supposedly modern bits of information. With regard to this Humboldt said in his Cosmos:-- "When the glory of the Aramaic Greek and Roman dominion--or I might almost say, when the ancient world had passed away,--we find in the great and inspired founder of a new era, Dante Alighieri, occasional manifestations of the deepest sensibility to the charms of the terrestrial life of Nature, whenever he abstracts himself from the passionate and subjective control of that despondent mysticism which constituted the general circle of his ideas." How little Humboldt seems to have realized in his own absorption in external nature, that the qualities he blames in Dante are of the very essence of his genius, rounding out his humanity to an interest in all man's relations, supernatural as well as natural, and that without them he would not be the world poet for all time that he is. In America Dante came to his own almost as soon as literature obtained her proper place in our new country. The first generation of distinctly literary men comprise the group at Cambridge including Longfellow, Emerson, Oliver Wendell Holmes, Charles Eliot Norton, James Russell Lowell, and others of minor importance. It soon became a favorite occupation among these men to give certain leisure hours to Dante. The Cambridge Dante society added not a little to the world's knowledge of the poet. Longfellow's translation and edition of Dante's works was a monumental achievement, for which its author is likely to be remembered better by future generations than perhaps for any of his original work. Future generations are likely to remember James Russell Lowell for his essays on Dante and Shakespeare better than for anything else. His Dante monograph is as magnificently illuminating as that of Dean Church's and perhaps even more satisfying to critical readers. That these men should have been content to give so much of their time to the study of the Thirteenth {312} Century poet shows in what appreciation he must be held by the rest of us if we would give him his due place in literature.