The Thousand and One Nights, Vol. I.: Commonly Called the Arabian Nights' Entertainments
General
The Thousand and One Nights, Vol. I.: Commonly Called the Arabian Nights' Entertainments
Fairy tales; Tales -- Arab countries
Knowest thou, said the King, wherefore I have summoned thee? The sage
answered, None knoweth what is secret but God, whose name be exalted!
Then said the King, I have summoned thee that I may take away thy life.
The sage, in the utmost astonishment at this announcement, said, O King,
wherefore wouldst thou kill me, and what offence hath been committed by
me? The King answered, It hath been told me that thou art a spy, and
that thou hast come hither to kill me: but I will prevent thee by
killing thee first:--and so saying, he called out to the executioner,
Strike off the head of this traitor, and relieve me from his
wickedness,--Spare me, said the sage, and so may God spare thee; and
destroy me not, lest God destroy thee.--And he repeated these words
several times, like as I did, O 'Efreet; but thou wouldst not let me go,
desiring to destroy me.
[Illustration]
King Yoonán then said to the sage Doobán, I shall not be secure unless
I kill thee; for thou curedst me by a thing that I held in my hand, and
I have no security against thy killing me by a thing that I may smell,
or by some other means.--O King, said the sage, is this my recompense
from thee? Dost thou return evil for good?--The King answered, Thou must
be slain without delay. When the sage, therefore, was convinced that the
King intended to put him to death, and that his fate was inevitable, he
lamented the benefit that he had done to the undeserving. The
executioner then advanced, and bandaged his eyes, and, having drawn his
sword, said, Give permission. Upon this the sage wept, and said again,
Spare me, and so may God spare thee; and destroy me not, lest God
destroy thee! Wouldst thou return me the recompense of the
crocodile?--What, said the King, is the story of the crocodile? The sage
answered, I cannot relate it while in this condition;[II_28] but I
conjure thee by Allah to spare me, and so may He spare thee. And he wept
bitterly. Then one of the chief officers of the King arose, and said, O
King, give up to me the blood of this sage; for we have not seen him
commit any offence against thee; nor have we seen him do aught but cure
thee of thy disease, which wearied the other physicians and sages. The
King answered, Ye know not the reason wherefore I would kill the sage:
it is this, that if I suffered him to live, I should myself inevitably
perish; for he who cured me of the disease under which I suffered by a
thing that I held in my hand, may kill me by a thing that I may smell;
and I fear that he would do so, and would receive an appointment on
account of it; seeing that it is probable he is a spy who hath come
hither to kill me; I must therefore kill him, and then shall I feel
myself safe.--The sage then said again, Spare me, and so may God spare
thee; and destroy me not, lest God destroy thee.
Public-domain text, read in full here on John Shaqi.
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