The Thousand and One Nights, Vol. I.: Commonly Called the Arabian Nights' Entertainments
General
The Thousand and One Nights, Vol. I.: Commonly Called the Arabian Nights' Entertainments
Fairy tales; Tales -- Arab countries
side of the ashes of the 'Efreet.
We were plunged into grief on her account, and I wished that I had been
in her place rather than have seen that sweet-faced creature who had
done me this kindness reduced to a heap of ashes: but the decree of God
cannot be averted. The King, on beholding his daughter in this state,
plucked out what remained of his beard, and slapped his face, and rent
his clothes; and I also did the same, while we both wept for her. Then
came the chamberlains and other great officers of the court, who,
finding the King in a state of insensibility, with two heaps of ashes
before him, were astonished, and remained encompassing him until he
recovered from his fit, when he informed them of what had befallen his
daughter with the 'Efreet; and great was their affliction. The women
shrieked, with the female slaves, and continued their mourning seven
days. After this, the King gave orders to build, over the ashes of his
daughter, a great tomb with a dome, and illuminated it with candles and
lamps: but the ashes of the 'Efreet they scattered in the wind, exposing
them to the curse of God. The King then fell sick, and was near unto
death: his illness lasted a month; but after this he recovered his
health, and, summoning me to his presence, said to me, O young man, we
passed our days in the enjoyment of the utmost happiness, secure from
the vicissitudes of fortune, until thou camest to us, when troubles
overcame us. Would that we had never seen thee, nor thy ugly form, on
account of which we have been reduced to this state of privation: for,
in the first place, I have lost my daughter, who was worth a hundred
men; and, secondly, I have suffered this burning, and lost my teeth: my
eunuch also is dead: but it was not in thy power to prevent these
afflictions: the decree of God hath been fulfilled on us and on thee;
and praise be to God that my daughter restored thee, though she
destroyed herself. Now, however, depart, O my son, from my city. It is
enough that hath happened on thy account; but as it was decreed against
us and thee, depart in peace.
So I departed, O my mistress, from his presence; but before I quitted
the city, I entered a public bath, and shaved my beard. I traversed
various regions, and passed through great cities, and bent my course to
the Abode of Peace,[III_71] Baghdád, in the hope of obtaining an
interview with the Prince of the Faithful, that I might relate to him
all that had befallen me.
The third mendicant then advanced, and thus related his story:--
THE STORY OF THE THIRD ROYAL MENDICANT.
O illustrious lady, my story is not like those of my two companions, but
more wonderful: the course of fate and destiny brought upon them events
against which they could not guard; but as to myself, the shaving of my
beard and the loss of my eye were occasioned by my provoking fate and
misfortune; and the cause was this:--
Public-domain text, read in full here on John Shaqi.
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