"It is believed," says El-Ḳazweenee, "that the Angels are of a simple substance, endowed with life, and speech, and reason; and that the difference between them and the Jinn and Sheyṭáns is a difference of species. Know," he adds, "that the Angels are sanctified from carnal desire and the disturbance of anger: they disobey not God in what He hath commanded them, but do what they are commanded. Their food is the celebrating of his glory; their drink, the proclaiming of his holiness; their conversation, the commemoration of God, whose name be exalted; their pleasure, his worship: they are created in different forms, and with different powers." Some are described as having the forms of brutes. Four of them are Archangels; Jebraeel or Jibreel (or Gabriel), the angel of revelations; Meekaeel or Meekál (or Michael), the patron of the Israelites; 'Azraeel, the angel of death; and Isráfeel, the angel of the trumpet, which he is to sound twice, or as some say thrice, at the end of the world: one blast will kill all living creatures (himself included): another, forty years after, (he being raised again for this purpose, with Jebraeel and Meekaeel), will raise the dead. These Archangels are also called Apostolic Angels. They are inferior in dignity to human prophets and apostles, though superior to the rest of the human race: the angelic nature is held to be inferior to the human nature, because all the Angels were commanded to prostrate themselves before Adam. Every believer is attended by two guardian and recording angels; one of whom writes his good actions; the other, his evil actions: or, according to some, the number of these angels is five, or sixty, or a hundred and sixty. There are also two Angels called Munkar (vulg. Nákir) and Nekeer, who examine all the dead, and torture the wicked, in their graves. The species of Jinn is said to have been created some thousands of years before Adam. According to a tradition from the Prophet, this species consists of five orders or classes; namely, Jánn (who are the least powerful of all), Jinn, Sheyṭáns (or Devils), 'Efreets, and Márids. The last, it is added, are the most powerful; and the Jánn are transformed Jinn; like as certain apes and swine were transformed men.[52]--It must, however, be remarked here, that the terms Jinn and Jánn are generally used indiscriminately, as names of the whole species (including the other orders above mentioned), whether good or bad; and that the former term is the more common. Also, that "Sheyṭán" is commonly used to signify any evil Jinnee. An 'Efreet is a powerful evil Jinnee:[53] a Márid, an evil Jinnee of the most powerful class. The Jinn (but generally speaking, evil ones) are called by the Persians "Deevs," the most powerful evil Jinn, "Narahs" (which signifies "males," though they are said to be males and females); the good Jinn, "Perees;" though this term is commonly applied to females.