The Thousand and One Nights, Vol. I.: Commonly Called the Arabian Nights' Entertainments
General
The Thousand and One Nights, Vol. I.: Commonly Called the Arabian Nights' Entertainments
Fairy tales; Tales -- Arab countries
NOTE 28.--_On the cruelty ascribed to_ Shahriyár. I wish that I could
accuse the author of inventing, in this case, an incident of an
incredible nature, and entirely unparalleled; but, alas, acts of equal
cruelty are recorded of Arab princes: traits of benevolence, and crimes
of the blackest hue, are related in their histories, sometimes in the
same page. I have not read of any case exactly resembling that to which
this note relates; but the following anecdote will shew, that if conduct
still more atrocious had been described in the latter, it might have
been founded on fact. "In the year of the Flight 423, the Khaleefeh of
Egypt, Eẓ-Ẓáhir, the son of El-Ḥákim, collected together all the female
slaves that were in the palace, and said to them, 'Assemble together,
and I will make a day of pleasure for you, such as hath not before been
seen in Egypt.' He ordered, also, that every person who had a female
slave should bring her, and that none of them should come but with her
ornaments of jewels and gold. They did so; and there was not a single
one that did not come. He then placed them in a chamber, and, calling
some masons, made them build up the door of the chamber upon them, and
so they all died. This happened on Friday (the Mohammadan Sabbath,) the
6th of Showwál. The number of them was two thousand six hundred and
sixty female slaves. After they had remained six months, he heaped
lighted combustibles upon them, and burned them, together with their
clothes and ornaments. May God [says the narrator] shew no mercy to
him!"[106]
NOTE 29. I here deviate a little from my original, in which Shahrazád is
made to say, "Either I shall live, or I shall be a ransom for the
daughters of the Muslims, and the cause of their deliverance from him."
Upon this, the sheykh Moḥammed 'Eiyád has remarked in a marginal note,
"It would seem that she had contrived some stratagem to prevent his
marrying again if he determined to kill her: otherwise, the mere killing
her would not be a means of rescuing the other maidens."
Public-domain text, read in full here on John Shaqi.
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